路云亭1，周思羽1，2
(1.上海体育大学 新闻与传播学院，上海 200438；2.景德镇陶瓷大学 体育学院，江西 景德镇 333403)
摘 要：以旅行、叙事与学理的交叉视角，尝试说明苏超如何将足球的仿猎结构、城市身份、媒介传播和儒家礼乐传统联结起来，借以构建不同于西方职业足球的本土叙事。作为民间化、城市化与文旅化实践形态的苏超，并非只是地方赛事的热闹事件，而是中国足球文化在华夏文明语境中重新命名自身的行动。足球原本带有旅行元素，其中包括直立行走后人类产生竞争意识的身体动态，足球的全球传播也是人员的远足旅行过程所致。当下的球迷远征现象同样解释出足球的行旅精神。在西方竞技体育、职业联赛和球迷部落的框架内理解足球，则会将其视作一种对抗、征服、悬念和胜负的“现代戏剧”。苏超并未取消足球原始狩猎的非确定性因素，而是通过赛制组织、城市仪式、观众互动、文旅展演和公共话语，将狩猎性纳入礼乐秩序之中。苏超的实践意义在于它提示中国足球的文化建设不能只移植西方职业足球的制度外壳，还必须发明能够安顿身体激情、地方情感与公共伦理的叙事规程，苏超的理论意义在于它提供观察现代体育如何被华夏文明重新规置、重新叙事和重新传播的当代样本。
关 键 词：苏超；文旅精神；礼乐文化；华夏文明；文娱同构；足球人类学
中图分类号：G80-05 文献标志码：A 文章编号：1006-7116(2026)05-0020-07
The civilizational attributes of Su Chao
——A new football ecosystem as a practice of ritual and music
LU Yunting1，ZHOU Siyu1, 2
(1.School of Journalism and Communication，Shanghai University of Sport，Shanghai 200438，China；2.School of Physical Education，Jingdezhen Ceramic University，Jingdezhen 333403，China)
Abstract: From the intersectional perspective of travel, narrative and academic theory, the present article attempts to illustrate how does Jiangsu City Football Leagues link the imitation hunting structure, urban identity, media dissemination, and Confucian ritual and music traditions of football, in order to construct a domestic narrative that is different from Western professional football. As a practical form of folk, urbanization, and cultural tourism in the Jiangsu City Football Leagues (abbreviated as SU Chao), Su Chao is not just a lively event of local competitions, but also a narrative action of Chinese football culture renaming itself in the context of Chinese civilization. Football originally has elements of travel, including the dynamic body of humans fighting for football after walking upright, and the global spread of football is also due to the hiking process of personnel. The current phenomenon of fans’ expedition also explains the travel spirit of football. Understanding football within the framework of Western competitive sports, professional leagues, and fan communities, would view it as a modern drama of confrontation, conquest, suspense, and victory. Su Chao does not eliminate the non-deterministic factors of primitive hunting in football, but also incorporate hunting into the order of ritual and music through competition organization, urban rituals, audience interaction, cultural and tourism performances and public discourse. The practical significance of Su Chao lies in its reminder that the cultural construction of Chinese football cannot only transplant the institutional shell of Western professional football, but also need to invent narrative grammar that can settle physical passion, local emotions, and public ethics, and the theoretical significance for that lies in providing a contemporary sample for observing how modern sports are redefined, renarrated, and redisseminated by Chinese civilization.
Keywords: Jiangsu City Football Leagues；cultural and tourism spirit；ritual and musical culture；Chinese civilization；culture and entertainment homology；football anthropology