| （1.贵州民族学与人类学高等研究院，贵州 贵阳 550018；2.贵州师范学院 体育学院，贵州 贵阳 550018；3.肇庆学院 教务处，广东 肇庆 526000） 摘 要：运用象征人类学理论、族群理论、符号学理论，通过翔实的田野调查，发掘中国苗拳中的文化符号，分析其象征意义和族群认同功能，认为蚩尤、启手礼、牛和钩钩刀、“三十六攻、七十二防”是中国苗拳的文化符号，具有特定的象征意义，它们在中国苗拳的展演和传承场域中，唤醒苗族族群的历史记忆和集体记忆，促进和加强了苗族的族群认同。发掘中国苗拳的文化符号及族群认同功能，有利于中国苗拳的海外传播和跨国体育交流。 |
ZHANG Zhong-jie1，2，LONG Yu-xiao1，ZHANG Bao-gen3
| （1.Institute of Guizhou Advanced Study of Ethnology and Anthropology，Guiyang 550018，China；2.School of Physical Education，Guizhou Normal College，Guiyang 550018，China；3.Department of Academic Affairs，Zhaoqing University，Zhaoqing 526000，China) Abstract: By applying symbolic anthropological theory, ethnic group theory and semiotic theory, via solid field in-vestigation, the authors explored cultural symbols in China Miaoquan, analyzed their symbolic meanings and ethnic group identity function, concluded that Chi-you, Qishou courtesy, cow and hook knife, and “36 offensive techniques and 72 defensive techniques”, are the cultural symbols of Chinese Miaoquan, having specific symbolic meanings; in the performance and inheritance domain of China Miaoquan, they arouse the historical and collective memories of the Miao ethnic group, promote and enhance Miao nationality’s ethnic group identity. Exploring the cultural sym-bols and ethnic group identity of Chinese Miaoquan is conducive to the overseas spreading and transnational sports communication of Chinese Miaoquan. |
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