| （1.华南师范大学 体育科学学院，广东 广州 510006；2.玉溪师范学院 体育学院，云南 玉溪 653100） 摘 要：运用文献资料、田野调查等方法，以“神圣与世俗的通约”为出发点，对滇南石屏县慕善村花腰彝“女子舞龙”活动中的“祭竜仪式”和“舞龙展演”两部分进行田野考察与分析。研究结果表明，在“神圣与世俗”可以通约的条件下，神圣的“祭竜仪式”通过世俗的行为活动实现“神圣的世俗化转换”，世俗的“舞龙展演”通过神圣的仪式文化赋魅实现“世俗的神圣化转换”，“神圣与世俗的相互转换”促进了传统文化与旅游再造的完美结合，实现经济利益诉求的同时，收获了社会文化效益。对原生态体育发展而言，“完全自封的神圣”或“极度开发后的世俗”都将最终走向“绝对的神圣”或“完全的世俗”而彻底衰竭，这正是当前原生态体育游离于世界体育文化的症结所在；个案研究背后所隐藏的“神圣与世俗的双重再生产”普遍规律，也许将是促进原生态体育发展的动力。 |
WANG Xiong1，2，DENG Xing-hua1
| （1.School of Physical Education，South China Normal University，Guangzhou 510006，China；2.School of physical education，Yuxi Normal University，Yuxi 653100，China) Abstract: By applying literature information and field investigation etc, the authors carried out a field investigation and an analysis on the two parts called as “Dragon Sacrifice Ritual” and “Dragon Dance Performance” in the Huayaoyi “Women Dragon Dance” activity conducted in Mushan village, Shiping county, south Yunnan, and re-vealed the following findings: under the condition that “holiness and worldliness” can be commensurate, the holy “Dragon Sacrifice Ritual” realizes the transformation from holiness to worldliness through worldly behavior activi-ties, while worldly “Dragon Dance Performance” realizes the transformation from worldliness to holiness through holy ritual cultural enchantment; “the mutual transformation between holiness and worldliness” has promoted the perfect combination of traditional culture and tourism reconstruction, and gained social cultural benefits while real-izing economic benefits. As for original ecological sports development, “totally self-given holiness” or “extremely developed worldliness” will eventually lead to “absolute holiness” or “total worldliness” and fail completely, and this is exactly the crux of that original ecological sports are drifting away from world sports culture nowadays; the universal pattern of “dual reproduction of holiness and worldliness” hidden behind case study will perhaps be the power for promoting original ecological sports development. |
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