| （湖南城市学院 体育学院，湖南 益阳 413000） 摘 要：笛卡尔将主体挺立，使身体演变为自我的对象物——身体成为我之他者。由此影响近代以来体育身体观的形成。身体的对象化使得身体成为科学的对象，依据科学精确性、可重复性、稳定性的原则，身体在科学面前被无限制祛魅；同时，身体的对象化强化身体的工具性质。为不同的主体目的，身体被最大限度加工与改造，对象身体在生成的过程中由此受到社会文化权力的规限，最终发展成为既符合社会主流价值预期，又能够有效发挥身体效能的身体性工具。文化世界中的体育，通常背负特定的身体使命，体现了社会、国家的建构意志；而理性精神、科学取向、社会习俗等均是形塑体育的文化建构力量。 |
HU Ke
| （School of Physical Education，Hunan City University，Yiyang 413000，China) Abstract: Descartes let the subject stand upright, made the body evolve into an object of ego – the body becomes the other of me, therefore affecting the formation of sports body view since modern times. Body objectification makes the body become an object of science, in accordance with the principle of science precision, repeatability and stability, the body is disenchanted unrestrictedly in front of science; in the mean time, body objectification intensifies the body’s tool nature. For different subject purposes, the body is processed and remodeled to the maximum extent, the objective body is hence regulated by social cultural power in the process of generation, ultimately developing into a bodily tool that not only meets social mainstream value expectation, but also can effectively exert body efficacy. Sport in the cultural world, usually undertakes a specific body mission, and embodies the construction will of society and country; while ra-tional spirit, scientific orientation and social custom are cultural construction forces that shape sport. |
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