| （华南师范大学 体育科学学院，广东 广州 510006） 摘 要：顾颉刚“层累地造成古史”的观点以为：中国早期历史神话与史实混杂，真实的时代越靠后，传说的历史反而越提前。少林武术的创拳偶像体系的产生，也完全符合这一规律。研究认为紧那罗为始祖说出现于明代正德年间，昙宗为始祖说出现于明万历年间，达摩为始祖说出现于乾隆至民初，僧稠、慧光为始祖说则出现于民国中期，再晚则有少林武术始祖为退黄巾的老僧之说。而少林武术的真正产生时间，应该就在元末明初。 |
CHENG Da-li
| （School of Physical Education，South China Normal University，Guangzhou 510006，China) Abstract: In such a view of GU Jie-gang as “making ancient history in a stratified way”, GU believed that early Chinese historical myths were mixed with historical facts, and that the later the actual time was, the earlier the leg-endary history would be on the contrary. The birth of the founding idol system of Shaolin Wushu completely fits such a pattern as well. The author of this article put forward the following opinions: the legend that Kinnara was the founder appeared in the Zheng De period of the Ming dynasty; the legend that TAN Zong was the founder appeared sometime between the Qian Long period and the early period of the Republic of China; the legend that ZENG Chou and HUI Guang were the founders appeared in the mid period of the Republic of China; later there was the legend that the founder of Shaolin Wushu was an old monk who defeated HUANG Jin; however, the actual time of the birth of Shaolin Wushu should be sometime between the end of the Yuan dynasty and the beginning of the Ming dynasty. |
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